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The Latest Questions

Reverend Keith | July 18, 2007

>Thank you again for graciously responding to my questions in your blog. These are my comments:

Thank you for the polite tone of the questions. I fully understand it must be difficult not to make a few more editorial comments right out of the gate ;-)

>1. Much of what you have written in response 1. and 4. sounds like the beliefs of Rudolf Steiner. Are you a student of Steiner?

No. I’ve not read anything of his and have only seen his name in passing.

>2. A concern that I, as a practicing Catholic, have regarding the Shema Israel, and the fact that Jesus does not fit into the concept, revolves around certain Jewish groups who are promoting the Noachide Laws as a system of morality for the world. According to material I've read on the web, idolatry under the Noachide Laws will be punishable by death, and belief in the Trinity is considered to be idolatry. These groups will not tolerate belief that Jesus is God and intend to prosecute anyone who proclaims that belief. I don't know how widely held this idea might be. I do know that the Sanhedrin has recently been formed once again, and that this would be the court of law that would try religious questions. Coupled with that are the predictions in the Book of Revelation.

I see your concern here, but as with most things, potential abuse does not invalidate proper use. Jesus quoted the Shema himself as the greatest commandment (Mark 12:29) No one would be more opposed than I to the global adoption of Noachide anti-idolatry laws. Personally I think the number of Jews who actually want to govern the world (much less Israel) according to the Old Testament is blessedly small – a small fraction compared to Muslims who would like to govern the world according to the Koran, for example. If Judaism ever gains that kind of power, it will probably be because the United States, and its Christian fundamentalist constituents, hand it to them.

>3. Condemnations of the Kabbalah from the Catholic Encyclopedia can be read here. The Encyclopedia entry for Pico is here, for Raymond Lully is here, for Reuchlin is here. You can also read a history of Rosicrucianism here.

While the CE article on Kabbalah (and the supporting biographies) were excellent summaries there wasn’t really much direct condemnation, other than to insist that the kabbalah wasn’t as ancient as claimed, and that it was not a good evangelism tool for Jews as some might have hoped. There are, of course, plenty of sources of wisdom that the Home Temple and particularly the Temple of the Holy Grail look to which would earn the condemnation of the Roman Catholic Church (such as Freemasonry or Theosophy). But I had asked the question because I was curious as to whether you were aware of any statements directly against the core teaching of the Kabbalah regarding the world as a series of emanations of En-Soph. This, it seems to me, is its primary contribution.As I said, I'm sure there are plenty of condemnations to go around without having to be so specific, so don't undertake a research project on my account.

 

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Apocalypse Now

Reverend Keith | July 2, 2007

Something I read recently inspired me to comment a bit on the much neglected subject of a realized eschatology in the teaching of Jesus. As I’ve commented much earlier:

(http://perennis.pathstoknowledge.com/kingdom_god) For every statement Jesus makes that COULD be interpreted as pointing us toward hoping for a future kingdom and a future coming – there are as many, if not more, that point to the kingdom of God being right here, right now, in the innermost heart of every person.

 

From many clear parables and clear teachings – from the entire Sermon on the Mount – it is completely clear that Jesus expects his teaching to utterly transform a person in the here and now. He even tells his disciples to “take no thought for the morrow” – a teaching that seems incompatible with scanning the headlines for the latest news of the Antichrist and analyzing the Bible for letter sequences that will warn us of the coming disasters.

 

The future is, in general, the province of the ego. It is in the non-existent future (for only the NOW really exists) that we will finally be fulfilled, finally find happiness, finally have “enough” etc. And, in the Christianized version of this game, it is only in the future that we will experience God’s grace, live in God’s presence, and be rescued from the future fires of hell. Earth life becomes simply a prelude. Choose Jesus and, some day, in the future world, he’ll save you from hell and reward you.

 

But the fact it, “hell” is right here and now. Humans live in prisons of their own making, suffering punishments of their own devising. Happiness eludes them. As the Buddha’s first noble truth teaches – life is suffering. There is sickness, injustice, greed, violence and death. There are also milder forms of suffering connected with feeling unfulfilled, unloved, unappreciated. This is not to say that all of us live in unremitting misery. There are, after all, levels in hell, and glimpses of joy. But taken as a whole, our species must obviously be diagnosed as profoundly unhappy and rather psychotic. In the last century alone, we endured two world wars, countless local conflicts, numerous episodes of genocide and atrocity involving nearly 100 million people. Global poverty increased and millions starved to death while millions in wealthier countries turned to drugs, alcohol, gambling or the mindless pursuit of consumer goods to dull their suffering. It is estimated that about 34% of the U.S. population will suffer clinical depression at some point in their lives.

 

Leaving aside the question of a future hell – a transformational understanding of Jesus’ teaching offers to save us from the hell we’re already in. It’s not a matter of Jesus punishing us for not accepting him. We’re already doing a fine job of punishing ourselves. But the Kingdom of Heaven can indeed be within us. Suffering can end. Joy can be our continual state. This is not something to be paid for with years of privation and mortification. It is right in front of our eyes. Or rather, right behind them.

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